Rainer krack hi-res stock photography and images

Sri Lanka: Fisherman at Nuwara Wewa, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010AB–Sri Lanka: Fisherman at Nuwara Wewa, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

RM2B010AC–Sri Lanka: Fisherman at Nuwara Wewa, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Young farmer in the hills around Nuwara Eliya, central Sri Lanka. Nuwara Eliya was 'discovered' in 1826, by a group of British officers who had lost their way while on an elephant hunt. Back then Nuwara Eliya was a nondescript little village surrounded by thick jungle. This was rapidly to change. The officers informed the British governor of Ceylon, Sir Edward Barnes, of their find, and he in turn soon made his way to Nuwara Eliya. Nuwara Eliya - often shortened to Nurelia and meaning 'city of lights' - is situated 1,890 metres above sea level and is Sri Lanka's highest town. Stock Photo

RM2B01B4P–Sri Lanka: Young farmer in the hills around Nuwara Eliya, central Sri Lanka. Nuwara Eliya was 'discovered' in 1826, by a group of British officers who had lost their way while on an elephant hunt. Back then Nuwara Eliya was a nondescript little village surrounded by thick jungle. This was rapidly to change. The officers informed the British governor of Ceylon, Sir Edward Barnes, of their find, and he in turn soon made his way to Nuwara Eliya. Nuwara Eliya - often shortened to Nurelia and meaning 'city of lights' - is situated 1,890 metres above sea level and is Sri Lanka's highest town.

Thailand: One of the two Phuket heroines, Thao Thep Kasattri and Thao Srisoonthorn, on a door panel, Wat Lang Saan, Phuket. On 13 March, 1785, two sisters, Thao Thep Kasattri and Thao Srisoonthorn (also known as Chan and Muk), led local residents in resisting a Burmese military force bent on the capture of Phuket Island. They held out long enough to allow a Siamese force to eventually relieve the island. Stock Photo

RM2B019HX–Thailand: One of the two Phuket heroines, Thao Thep Kasattri and Thao Srisoonthorn, on a door panel, Wat Lang Saan, Phuket. On 13 March, 1785, two sisters, Thao Thep Kasattri and Thao Srisoonthorn (also known as Chan and Muk), led local residents in resisting a Burmese military force bent on the capture of Phuket Island. They held out long enough to allow a Siamese force to eventually relieve the island.

Nepal: A priest in Janakpur, southern Nepal. Janakpur, historically called Mithilanchal, is the centre of the ancient Maithil culture, which has its own language and script. The most important historical reference to Mithila/Janakpur is in the Hindu epic Ramayana, where Lord Rama's wife Sita Devi (also called Janaki) is said to have been the princess of Videha. Her father, King Janak, found baby Sita in a furrow of a field and raised her as his daughter. When she grew up, the king announced that she should be wed by whoever was able to string the divine bow of Shiva. Stock Photo

RM2B017W9–Nepal: A priest in Janakpur, southern Nepal. Janakpur, historically called Mithilanchal, is the centre of the ancient Maithil culture, which has its own language and script. The most important historical reference to Mithila/Janakpur is in the Hindu epic Ramayana, where Lord Rama's wife Sita Devi (also called Janaki) is said to have been the princess of Videha. Her father, King Janak, found baby Sita in a furrow of a field and raised her as his daughter. When she grew up, the king announced that she should be wed by whoever was able to string the divine bow of Shiva.

Sri Lanka: Ruins at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010AD–Sri Lanka: Ruins at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Nepal: Hindu Brahmin priest, Kathmandu. A Brahmin (also Brahman) is a member of the priestly class in the Indian subcontinent and belongs to the upper caste society. In Hinduism, Brahmins were charged with performing religious duties as priests and preaching Dharma (as 'one who prays; a devout or religious man; a Brāhman who is well versed in Vedic texts; one versed in sacred knowledge'). Stock Photo

RM2B017W5–Nepal: Hindu Brahmin priest, Kathmandu. A Brahmin (also Brahman) is a member of the priestly class in the Indian subcontinent and belongs to the upper caste society. In Hinduism, Brahmins were charged with performing religious duties as priests and preaching Dharma (as 'one who prays; a devout or religious man; a Brāhman who is well versed in Vedic texts; one versed in sacred knowledge').

RM2B017TW–Nepal: Hindu Brahmin priest, Kathmandu. A Brahmin (also Brahman) is a member of the priestly class in the Indian subcontinent and belongs to the upper caste society. In Hinduism, Brahmins were charged with performing religious duties as priests and preaching Dharma (as 'one who prays; a devout or religious man; a Brāhman who is well versed in Vedic texts; one versed in sacred knowledge').

Nepal: Yogis, Budhanilkantha, Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017WB–Nepal: Yogis, Budhanilkantha, Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: A yogi in the Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017MK–Nepal: A yogi in the Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

India: Chennakesava Temple, Somnathpura, near Mysore, Karnataka. The Chennakesava Temple is one of the finest examples of Hoysala architecture. This temple was built by Soma, a Dandanayaka (commander) in 1268 under Hoysala king Narasimha III, when the Hoysala Empire was the major power in South India. The Hoysala Empire was a prominent South Indian Kannadiga empire that ruled most of the modern day state of Karnataka between the 10th and the 14th centuries. Stock Photo

RM2B01339–India: Chennakesava Temple, Somnathpura, near Mysore, Karnataka. The Chennakesava Temple is one of the finest examples of Hoysala architecture. This temple was built by Soma, a Dandanayaka (commander) in 1268 under Hoysala king Narasimha III, when the Hoysala Empire was the major power in South India. The Hoysala Empire was a prominent South Indian Kannadiga empire that ruled most of the modern day state of Karnataka between the 10th and the 14th centuries.

Sri Lanka: Kiri Vehera, Polonnaruwa. Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century. Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader. Stock Photo

RM2B010M6–Sri Lanka: Kiri Vehera, Polonnaruwa. Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century. Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.

RM2B010M5–Sri Lanka: Kiri Vehera, Polonnaruwa. Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century. Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.

Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017N3–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017N0–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Yogis at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017MY–Nepal: Yogis at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017N4–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017N1–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Monk circumambulates the main stupa, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B00MR7–Nepal: Monk circumambulates the main stupa, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B0136Y–India: An entrance or gopura to the Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.

RM2B01384–India: A shrine dedicated to Garuda in the shape of a chariot, Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments from the old city.

RM2B01375–India: A shrine dedicated to Garuda in the shape of a chariot, Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments from the old city.

RM2B0137Y–India: A shrine dedicated to Garuda in the shape of a chariot, Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments from the old city.

RM2B0138A–India: A shrine dedicated to Garuda in the shape of a chariot, Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments from the old city.

RM2B01388–India: Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.

RM2B01389–India: Mandapas (columned halls) at the Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.

RM2B01387–India: A shrine dedicated to Garuda in the shape of a chariot, Vitthala Temple, Hampi, Karnataka State. The Vittala Temple, built in the early 16th century, is devoted to the Hindu god Vithoba (also known as Vitthala and Panduranga), an incarnation of Vishnu or his avatar Krishna. Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments from the old city.

Nepal: Sunset at Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010HN–Nepal: Sunset at Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010KE–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010J8–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Nepal: Monk, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010K3–Nepal: Monk, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Nepal: The eyes on the stupa represent Wisdom and Compassion, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary they found. Stock Photo

RM2B010JA–Nepal: The eyes on the stupa represent Wisdom and Compassion, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary they found.

RM2B010HP–Nepal: Sunset at Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Nepal: Pilgrims visiting Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010HR–Nepal: Pilgrims visiting Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010J2–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Nepal: Monk with almsbowl, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010J9–Nepal: Monk with almsbowl, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010J6–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010KK–Nepal: Sunset at Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010HT–Nepal: Pilgrims visiting Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010K2–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010HY–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Nepal: Buddha statue and monkeys, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010HX–Nepal: Buddha statue and monkeys, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010J3–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

RM2B010J4–Nepal: The eyes on the stupa represent Wisdom and Compassion, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary they found.

Sri Lanka: Ambasthala (Mango tree) Dagoba, Mihintale. Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures. Stock Photo

RM2B010GH–Sri Lanka: Ambasthala (Mango tree) Dagoba, Mihintale. Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.

RM2B010J0–Nepal: Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Sri Lanka: Novice monks at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010A6–Sri Lanka: Novice monks at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

RM2B010A7–Sri Lanka: Novice monks at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

RM2B010A8–Sri Lanka: Novice monks at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Worshippers at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. Stock Photo

RM2B010B9–Sri Lanka: Worshippers at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital.

RM2B010BA–Sri Lanka: Worshippers at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital.

Sri Lanka: Workers restoring an ancient stupa at one of Anuradhapura's many temples. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010AA–Sri Lanka: Workers restoring an ancient stupa at one of Anuradhapura's many temples. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Thuparama Dagoba, Anuradhapura. The Thuparama Dagoba is considered to be the first dagoba built in Sri Lanka after the introduction of Buddhism. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries. Stock Photo

RM2B010AN–Sri Lanka: Thuparama Dagoba, Anuradhapura. The Thuparama Dagoba is considered to be the first dagoba built in Sri Lanka after the introduction of Buddhism. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries.

Sri Lanka: Souvenirs at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010BB–Sri Lanka: Souvenirs at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Ruvanvelisaya Dagoba, Anuradhapura. Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010AT–Sri Lanka: Ruvanvelisaya Dagoba, Anuradhapura. Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

RM2B010AW–Sri Lanka: Ruvanvelisaya Dagoba, Anuradhapura. Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010B1–Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Thailand: Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years. Stock Photo

RM2B00XT1–Thailand: Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

RM2B00XT5–Thailand: Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

Sri Lanka: Novice monk at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010A5–Sri Lanka: Novice monk at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Thailand: Krathong, Loy Krathong Festival, Phuket. Krathong, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng. Stock Photo

RM2B00W3J–Thailand: Krathong, Loy Krathong Festival, Phuket. Krathong, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng.

Thailand: Tamil girls make krathongs, Loy Krathong Festival, Phuket. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng. Stock Photo

RM2B00W2K–Thailand: Tamil girls make krathongs, Loy Krathong Festival, Phuket. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng.

Sri Lanka: Sigiriya's 'Cloud Maidens' adorn the rock face high up over the surrounding countryside. Sigiriya (Lion's rock) is an ancient rock fortress and palace ruin situated in the central Matale District of Sri Lanka, surrounded by the remains of an extensive network of gardens, reservoirs, and other structures. Sigiriya was built during the reign of King Kasyapa I (CE 477 – 495) and after his death it was used as a Buddhist monastery until the 14th century. Stock Photo

RM2B00X7N–Sri Lanka: Sigiriya's 'Cloud Maidens' adorn the rock face high up over the surrounding countryside. Sigiriya (Lion's rock) is an ancient rock fortress and palace ruin situated in the central Matale District of Sri Lanka, surrounded by the remains of an extensive network of gardens, reservoirs, and other structures. Sigiriya was built during the reign of King Kasyapa I (CE 477 – 495) and after his death it was used as a Buddhist monastery until the 14th century.

RM2B00X7P–Sri Lanka: Sigiriya's 'Cloud Maidens' adorn the rock face high up over the surrounding countryside. Sigiriya (Lion's rock) is an ancient rock fortress and palace ruin situated in the central Matale District of Sri Lanka, surrounded by the remains of an extensive network of gardens, reservoirs, and other structures. Sigiriya was built during the reign of King Kasyapa I (CE 477 – 495) and after his death it was used as a Buddhist monastery until the 14th century.

RM2B00X7K–Sri Lanka: Sigiriya's 'Cloud Maidens' adorn the rock face high up over the surrounding countryside. Sigiriya (Lion's rock) is an ancient rock fortress and palace ruin situated in the central Matale District of Sri Lanka, surrounded by the remains of an extensive network of gardens, reservoirs, and other structures. Sigiriya was built during the reign of King Kasyapa I (CE 477 – 495) and after his death it was used as a Buddhist monastery until the 14th century.

Sri Lanka: A stone relief showing two elephants on the end of the Gal Pota, Polonnaruwa. The Gal Pota (Stone Book) is a large stone measuring 9 metres by 1.5 metres by 60 centimetres covered with an inscription extolling the virtues of King Nissanka Malla (r. 1187 - 1196). Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader. Stock Photo

RM2B010MD–Sri Lanka: A stone relief showing two elephants on the end of the Gal Pota, Polonnaruwa. The Gal Pota (Stone Book) is a large stone measuring 9 metres by 1.5 metres by 60 centimetres covered with an inscription extolling the virtues of King Nissanka Malla (r. 1187 - 1196). Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.

Sri Lanka: Lankatilaka, Polonnaruwa. Lankatilaka was built by King Parakramabahu the Great (1123 - 1186). Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader. Stock Photo

RM2B010M8–Sri Lanka: Lankatilaka, Polonnaruwa. Lankatilaka was built by King Parakramabahu the Great (1123 - 1186). Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.

Nepal: Pilgrim and Buddha figure, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. Stock Photo

RM2B010HW–Nepal: Pilgrim and Buddha figure, Swayambhunath (Monkey Temple), Kathmandu Valley. The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions. The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across.

Sri Lanka: Mahinda's statue, Ambasthala (Mango tree) Dagoba, Mihintale. Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures. Stock Photo

RM2B010H1–Sri Lanka: Mahinda's statue, Ambasthala (Mango tree) Dagoba, Mihintale. Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.

Sri Lanka: Monks in front of the Vatadage (circular relic house), Polonnaruwa. Vatadage is a type of Buddhist structure found in Sri Lanka. It is also known as a dage, thupagara, and cetiyagara. Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed ground. Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader. Stock Photo

RM2B010M7–Sri Lanka: Monks in front of the Vatadage (circular relic house), Polonnaruwa. Vatadage is a type of Buddhist structure found in Sri Lanka. It is also known as a dage, thupagara, and cetiyagara. Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed ground. Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.

Sri Lanka: Giant seated Buddha at Ambasthala Dagoba, Mihintale. Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures. Stock Photo

RM2B010GX–Sri Lanka: Giant seated Buddha at Ambasthala Dagoba, Mihintale. Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.

RM2B010M9–Sri Lanka: Lankatilaka, Polonnaruwa. Lankatilaka was built by King Parakramabahu the Great (1123 - 1186). Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.

Sri Lanka: A monk taking a photo of a stone relief, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010CG–Sri Lanka: A monk taking a photo of a stone relief, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Monks at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010CM–Sri Lanka: Monks at Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Monks at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. Stock Photo

RM2B010CN–Sri Lanka: Monks at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital.

Sri Lanka: Monk praying at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. Stock Photo

RM2B010CJ–Sri Lanka: Monk praying at the sacred bodhi tree (Jaya Sri Maha Bodhi), Anuradhapura. Jaya Sri Maha Bodhi is a Sacred Fig tree and is said to be a sapling from the historical Bodhi tree under which Buddha became enlightened. It was planted in 288 BCE, and is the oldest living human-planted tree in the world with a known planting date. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital.

Sri Lanka: Monk with umbrella, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010CK–Sri Lanka: Monk with umbrella, Anuradhapura. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Sri Lanka: Abhayagiri Dagoba, Anuradhapura. Abhayagiri Dagaba was established by King Vattagamini Abhaya (r. 103 BCE and 89 - 77 BCE) and is one of the world's most extensive ruins. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area o Stock Photo

RM2B010AK–Sri Lanka: Abhayagiri Dagoba, Anuradhapura. Abhayagiri Dagaba was established by King Vattagamini Abhaya (r. 103 BCE and 89 - 77 BCE) and is one of the world's most extensive ruins. Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area o

Sri Lanka: A wall relief of elephants at Ruvanvelisaya Dagoba, Anuradhapura. Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161-137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Stock Photo

RM2B010BE–Sri Lanka: A wall relief of elephants at Ruvanvelisaya Dagoba, Anuradhapura. Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161-137 BCE). Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BCE until the beginning of the 11th century CE it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years. Stock Photo

RM2B00XT2–Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

RM2B00XRX–Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

RM2B00XRY–Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

RM2B00XRT–Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

RM2B00XRR–Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

RM2B00XT3–Thailand: Buddha, Wat Mahathat, Sukhothai Historical Park. Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.

Thailand: Children ready to float their krathongs, Loy Krathong Festival, Phuket. Children in traditional costume with their krathongs, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng. Stock Photo

RM2B00W7F–Thailand: Children ready to float their krathongs, Loy Krathong Festival, Phuket. Children in traditional costume with their krathongs, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng.

Thailand: Festival beauties, Loy Krathong Festival, Phuket. Festival beauties in a parade, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng. Stock Photo

RM2B00W2R–Thailand: Festival beauties, Loy Krathong Festival, Phuket. Festival beauties in a parade, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng.

Thailand: Children ready to float their krathongs, Loy Krathong Festival, Phuket. Children in traditional clothes ready to float their krathongs, Loy Krathong Festival, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng. Stock Photo

RM2B00W3H–Thailand: Children ready to float their krathongs, Loy Krathong Festival, Phuket. Children in traditional clothes ready to float their krathongs, Loy Krathong Festival, Phuket, Southern Thailand. Loy Krathong is held annually on the full moon night of the 12th month in the traditional Thai lunar calendar. In northern Thailand this coincides with the Lanna festival known as Yi Peng.

Vagator Beach is the northernmost beach of Bardez Taluka, Goa. It is located on the opposite bank of the Chapora River from Morjim in Pernem. To the south of Vagator is Anjuna, one of the first hippie haunts of Goa. Stock Photo

RM2B0375C–Vagator Beach is the northernmost beach of Bardez Taluka, Goa. It is located on the opposite bank of the Chapora River from Morjim in Pernem. To the south of Vagator is Anjuna, one of the first hippie haunts of Goa.

RM2B0375Y–Vagator Beach is the northernmost beach of Bardez Taluka, Goa. It is located on the opposite bank of the Chapora River from Morjim in Pernem. To the south of Vagator is Anjuna, one of the first hippie haunts of Goa.

The Vashishti River is one of the larger rivers on the Konkan coast of Maharashtra State. The town of Chiplun lies on its banks. The river begins in the Western Ghats and snakes its way westwards towards the Arabian Sea. Kolkewadi Dam, near Alore has a vast reservoir which feeds a tributary of the river. The river has many riverine islands. Crocodiles are known to inhabit the waters. Stock Photo

RM2B0376C–The Vashishti River is one of the larger rivers on the Konkan coast of Maharashtra State. The town of Chiplun lies on its banks. The river begins in the Western Ghats and snakes its way westwards towards the Arabian Sea. Kolkewadi Dam, near Alore has a vast reservoir which feeds a tributary of the river. The river has many riverine islands. Crocodiles are known to inhabit the waters.

RM2B03761–The Vashishti River is one of the larger rivers on the Konkan coast of Maharashtra State. The town of Chiplun lies on its banks. The river begins in the Western Ghats and snakes its way westwards towards the Arabian Sea. Kolkewadi Dam, near Alore has a vast reservoir which feeds a tributary of the river. The river has many riverine islands. Crocodiles are known to inhabit the waters.

Kutch (often spelled Kachch) is the northwestern part of the Indian state of Gujarat, divided from the main part of the state by the Arabian Sea and a stretch of salt marshes. To its north lies the Pakistani province of Sind. The name Kutch is said to be derived from the Kachelas, a sub-caste of the lohar (blacksmiths’) or soni (goldsmiths’) castes. Stock Photo

RM2B03A95–Kutch (often spelled Kachch) is the northwestern part of the Indian state of Gujarat, divided from the main part of the state by the Arabian Sea and a stretch of salt marshes. To its north lies the Pakistani province of Sind. The name Kutch is said to be derived from the Kachelas, a sub-caste of the lohar (blacksmiths’) or soni (goldsmiths’) castes.

RM2B03A8F–Kutch (often spelled Kachch) is the northwestern part of the Indian state of Gujarat, divided from the main part of the state by the Arabian Sea and a stretch of salt marshes. To its north lies the Pakistani province of Sind. The name Kutch is said to be derived from the Kachelas, a sub-caste of the lohar (blacksmiths’) or soni (goldsmiths’) castes.

The water buffalo or domestic Asian water buffalo (Bubalus bubalis) is a large bovid originating in South Asia, Southeast Asia, and China. Today, it is also found in Europe, Australia, and some American countries. The wild water buffalo (Bubalus arnee) native to Southeast Asia is considered a different species, but most likely represents the ancestor of the domestic water buffalo Stock Photo

RM2B03363–The water buffalo or domestic Asian water buffalo (Bubalus bubalis) is a large bovid originating in South Asia, Southeast Asia, and China. Today, it is also found in Europe, Australia, and some American countries. The wild water buffalo (Bubalus arnee) native to Southeast Asia is considered a different species, but most likely represents the ancestor of the domestic water buffalo

RM2B037ER–Kutch (often spelled Kachch) is the northwestern part of the Indian state of Gujarat, divided from the main part of the state by the Arabian Sea and a stretch of salt marshes. To its north lies the Pakistani province of Sind. The name Kutch is said to be derived from the Kachelas, a sub-caste of the lohar (blacksmiths’) or soni (goldsmiths’) castes.

RM2B03A8B–Kutch (often spelled Kachch) is the northwestern part of the Indian state of Gujarat, divided from the main part of the state by the Arabian Sea and a stretch of salt marshes. To its north lies the Pakistani province of Sind. The name Kutch is said to be derived from the Kachelas, a sub-caste of the lohar (blacksmiths’) or soni (goldsmiths’) castes.

Outrigger canoes were originally developed by the Austronesian-speaking peoples of the islands of Southeast Asia for sea travel. They were used to transport these peoples both eastward to Polynesia and New Zealand and westward across the Indian Ocean as far as Madagascar during the Austronesian migration period. Stock Photo

RM2B036AC–Outrigger canoes were originally developed by the Austronesian-speaking peoples of the islands of Southeast Asia for sea travel. They were used to transport these peoples both eastward to Polynesia and New Zealand and westward across the Indian Ocean as far as Madagascar during the Austronesian migration period.

RM2B036AD–Outrigger canoes were originally developed by the Austronesian-speaking peoples of the islands of Southeast Asia for sea travel. They were used to transport these peoples both eastward to Polynesia and New Zealand and westward across the Indian Ocean as far as Madagascar during the Austronesian migration period.

RM2B03AR8–Kutch (often spelled Kachch) is the northwestern part of the Indian state of Gujarat, divided from the main part of the state by the Arabian Sea and a stretch of salt marshes. To its north lies the Pakistani province of Sind. The name Kutch is said to be derived from the Kachelas, a sub-caste of the lohar (blacksmiths’) or soni (goldsmiths’) castes.

Rainer krack Stock Photos and Images

Rainer krack Stock Photos and Images

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