A map showing the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-the-extent-of-the-islamic-world-in-1500-image352776158.html
RM2BDX9GE–A map showing the extent of the Islamic world in 1500.
Turkey/Iran: A page from a calligraphy album, c. 1500, in ‘thuluth’ and ‘naskh’ scripts by renowned Ottoman calligrapher Shaykh Hamdullah al-Amasi (1436-1520). Naskh script is considered one of the most renowned styles of Islamic calligraphy. Naskh emerged from changes in Kufic script. The widespread use of the style is due to its suitability for writing. Thuluth script, along with Naskh script, was applied to a great many texts. This particular style was mostly used for inscriptions in mosques, religious places and architectural monuments. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/turkeyiran-a-page-from-a-calligraphy-album-c-1500-in-thuluth-and-naskh-scripts-by-renowned-ottoman-calligrapher-shaykh-hamdullah-al-amasi-1436-1520-naskh-script-is-considered-one-of-the-most-renowned-styles-of-islamic-calligraphy-naskh-emerged-from-changes-in-kufic-script-the-widespread-use-of-the-style-is-due-to-its-suitability-for-writing-thuluth-script-along-with-naskh-script-was-applied-to-a-great-many-texts-this-particular-style-was-mostly-used-for-inscriptions-in-mosques-religious-places-and-architectural-monuments-image344228131.html
RM2B00XDR–Turkey/Iran: A page from a calligraphy album, c. 1500, in ‘thuluth’ and ‘naskh’ scripts by renowned Ottoman calligrapher Shaykh Hamdullah al-Amasi (1436-1520). Naskh script is considered one of the most renowned styles of Islamic calligraphy. Naskh emerged from changes in Kufic script. The widespread use of the style is due to its suitability for writing. Thuluth script, along with Naskh script, was applied to a great many texts. This particular style was mostly used for inscriptions in mosques, religious places and architectural monuments.
Pilgrim flask. Artist: Italian , Venetian, early 16th century. Culture: Italian (Venice). Dimensions: H. 12 3/8 in. (31.4cm). Date: ca. 1500-1525. Known in Venice as inghistere fracade ('flat-sided bottles'), pilgrim flasks drew on Islamic models not only for their shape but also for foliate and floral patterns. In both the Islamic world and Renaissance Venice, pilgrim flasks were often made in pairs to celebrate marriages. Museum: Metropolitan Museum of Art, New York, USA. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/pilgrim-flask-artist-italian-venetian-early-16th-century-culture-italian-venice-dimensions-h-12-38-in-314cm-date-ca-1500-1525-known-in-venice-as-inghistere-fracade-flat-sided-bottles-pilgrim-flasks-drew-on-islamic-models-not-only-for-their-shape-but-also-for-foliate-and-floral-patterns-in-both-the-islamic-world-and-renaissance-venice-pilgrim-flasks-were-often-made-in-pairs-to-celebrate-marriages-museum-metropolitan-museum-of-art-new-york-usa-image213294534.html
RMPB0B9X–Pilgrim flask. Artist: Italian , Venetian, early 16th century. Culture: Italian (Venice). Dimensions: H. 12 3/8 in. (31.4cm). Date: ca. 1500-1525. Known in Venice as inghistere fracade ('flat-sided bottles'), pilgrim flasks drew on Islamic models not only for their shape but also for foliate and floral patterns. In both the Islamic world and Renaissance Venice, pilgrim flasks were often made in pairs to celebrate marriages. Museum: Metropolitan Museum of Art, New York, USA.
ISLAMIC ARCHES at AGRA FORT built by the Mughal emperors in the 1500 s AGRA INDIA Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/stock-photo-islamic-arches-at-agra-fort-built-by-the-mughal-emperors-in-the-1500-24784570.html
RMBC90Y6–ISLAMIC ARCHES at AGRA FORT built by the Mughal emperors in the 1500 s AGRA INDIA
Art inspired by Pilgrim flask, ca. 1500–1525, Italian (Venice), Colorless (slightly tan) nonlead glass. Blown, enameled, gilt., H. 12 3/8 in. (31.4cm), Glass, Italian, Venetian, early 16th century, Known in Venice as inghistere fracade ('flat-sided bottles'), pilgrim flasks drew on, Classic works modernized by Artotop with a splash of modernity. Shapes, color and value, eye-catching visual impact on art. Emotions through freedom of artworks in a contemporary way. A timeless message pursuing a wildly creative new direction. Artists turning to the digital medium and creating the Artotop NFT Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/art-inspired-by-pilgrim-flask-ca-15001525-italian-venice-colorless-slightly-tan-nonlead-glass-blown-enameled-gilt-h-12-38-in-314cm-glass-italian-venetian-early-16th-century-known-in-venice-as-inghistere-fracade-flat-sided-bottles-pilgrim-flasks-drew-on-classic-works-modernized-by-artotop-with-a-splash-of-modernity-shapes-color-and-value-eye-catching-visual-impact-on-art-emotions-through-freedom-of-artworks-in-a-contemporary-way-a-timeless-message-pursuing-a-wildly-creative-new-direction-artists-turning-to-the-digital-medium-and-creating-the-artotop-nft-image463031816.html
RF2HW8WPG–Art inspired by Pilgrim flask, ca. 1500–1525, Italian (Venice), Colorless (slightly tan) nonlead glass. Blown, enameled, gilt., H. 12 3/8 in. (31.4cm), Glass, Italian, Venetian, early 16th century, Known in Venice as inghistere fracade ('flat-sided bottles'), pilgrim flasks drew on, Classic works modernized by Artotop with a splash of modernity. Shapes, color and value, eye-catching visual impact on art. Emotions through freedom of artworks in a contemporary way. A timeless message pursuing a wildly creative new direction. Artists turning to the digital medium and creating the Artotop NFT
Pilgrim flask ca. 1500–1525 Italian Known in Venice as inghistere fracade ('flat-sided bottles'), pilgrim flasks drew on Islamic models not only for their shape but also for foliate and floral patterns. In both the Islamic world and Renaissance Venice, pilgrim flasks were often made in pairs to celebrate marriages.. Pilgrim flask. Italian , Venetian, early 16th century. Italian (Venice). ca. 1500–1525. Colorless (slightly tan) nonlead glass. Blown, enameled, gilt.. Glass Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/pilgrim-flask-ca-15001525-italian-known-in-venice-as-inghistere-fracade-flat-sided-bottles-pilgrim-flasks-drew-on-islamic-models-not-only-for-their-shape-but-also-for-foliate-and-floral-patterns-in-both-the-islamic-world-and-renaissance-venice-pilgrim-flasks-were-often-made-in-pairs-to-celebrate-marriages-pilgrim-flask-italian-venetian-early-16th-century-italian-venice-ca-15001525-colorless-slightly-tan-nonlead-glass-blown-enameled-gilt-glass-image458185109.html
RM2HHC3NW–Pilgrim flask ca. 1500–1525 Italian Known in Venice as inghistere fracade ('flat-sided bottles'), pilgrim flasks drew on Islamic models not only for their shape but also for foliate and floral patterns. In both the Islamic world and Renaissance Venice, pilgrim flasks were often made in pairs to celebrate marriages.. Pilgrim flask. Italian , Venetian, early 16th century. Italian (Venice). ca. 1500–1525. Colorless (slightly tan) nonlead glass. Blown, enameled, gilt.. Glass
Uzbekistan: Muhammad Shaybani, Khan of the Uzbeks (1500-1510) seated in a yurt or ger (tent), 16th century. Abul-Fath Muhammad, known in later centuries as Shaybani Khan (c. 1451 – 2 December 1510), was a khan of the Uzbeks (from 1500) who continued consolidating various Uzbek tribes and laid foundations for their ascendance in Transoxiana. He was a descendant of Genghis Khan through his grandson Shayban and considered the Timurids as usurpers of the Genghisid heritage in Central Asia. His native Turkic name was Shibagh ('wormwood' or 'obsidian'). Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/uzbekistan-muhammad-shaybani-khan-of-the-uzbeks-1500-1510-seated-in-a-yurt-or-ger-tent-16th-century-abul-fath-muhammad-known-in-later-centuries-as-shaybani-khan-c-1451-2-december-1510-was-a-khan-of-the-uzbeks-from-1500-who-continued-consolidating-various-uzbek-tribes-and-laid-foundations-for-their-ascendance-in-transoxiana-he-was-a-descendant-of-genghis-khan-through-his-grandson-shayban-and-considered-the-timurids-as-usurpers-of-the-genghisid-heritage-in-central-asia-his-native-turkic-name-was-shibagh-wormwood-or-obsidian-image344230667.html
RM2B011MB–Uzbekistan: Muhammad Shaybani, Khan of the Uzbeks (1500-1510) seated in a yurt or ger (tent), 16th century. Abul-Fath Muhammad, known in later centuries as Shaybani Khan (c. 1451 – 2 December 1510), was a khan of the Uzbeks (from 1500) who continued consolidating various Uzbek tribes and laid foundations for their ascendance in Transoxiana. He was a descendant of Genghis Khan through his grandson Shayban and considered the Timurids as usurpers of the Genghisid heritage in Central Asia. His native Turkic name was Shibagh ('wormwood' or 'obsidian').
Kids jumping with happiness inside the Queen’s Bath in Hampi. It is a colossal bath that exemplifies the architectural excellence. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/kids-jumping-with-happiness-inside-the-queens-bath-in-hampi-it-is-a-colossal-bath-that-exemplifies-the-architectural-excellence-image374396081.html
RF2CN360H–Kids jumping with happiness inside the Queen’s Bath in Hampi. It is a colossal bath that exemplifies the architectural excellence.
Uzbekistan: Muhammad Shaybani, Khan of the Uzbeks (1500-1510). Portrait by Kamal ud-Din Behzad (1450-1535), c. 1507. Abul-Fath Muhammad, known in later centuries as Shaybani Khan (c. 1451 – 2 December 1510), was a khan of the Uzbeks (from 1500) who continued consolidating various Uzbek tribes and laid foundations for their ascendance in Transoxiana. He was a descendant of Genghis Khan through his grandson Shayban and considered the Timurids as usurpers of the Genghisid heritage in Central Asia. His native Turkic name was Shibagh ('wormwood' or 'obsidian'). Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/uzbekistan-muhammad-shaybani-khan-of-the-uzbeks-1500-1510-portrait-by-kamal-ud-din-behzad-1450-1535-c-1507-abul-fath-muhammad-known-in-later-centuries-as-shaybani-khan-c-1451-2-december-1510-was-a-khan-of-the-uzbeks-from-1500-who-continued-consolidating-various-uzbek-tribes-and-laid-foundations-for-their-ascendance-in-transoxiana-he-was-a-descendant-of-genghis-khan-through-his-grandson-shayban-and-considered-the-timurids-as-usurpers-of-the-genghisid-heritage-in-central-asia-his-native-turkic-name-was-shibagh-wormwood-or-obsidian-image344230717.html
RM2B011P5–Uzbekistan: Muhammad Shaybani, Khan of the Uzbeks (1500-1510). Portrait by Kamal ud-Din Behzad (1450-1535), c. 1507. Abul-Fath Muhammad, known in later centuries as Shaybani Khan (c. 1451 – 2 December 1510), was a khan of the Uzbeks (from 1500) who continued consolidating various Uzbek tribes and laid foundations for their ascendance in Transoxiana. He was a descendant of Genghis Khan through his grandson Shayban and considered the Timurids as usurpers of the Genghisid heritage in Central Asia. His native Turkic name was Shibagh ('wormwood' or 'obsidian').
A map showing the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-the-extent-of-the-islamic-world-in-1500-image353173768.html
RM2BEGCMT–A map showing the extent of the Islamic world in 1500.
Map of World. Date/Period: 1400 - 1500. Map. Height: 181 mm (7.12 in). Author: Unknown, Egypt. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/map-of-world-dateperiod-1400-1500-map-height-181-mm-712-in-author-unknown-egypt-image219749453.html
RMPNECJN–Map of World. Date/Period: 1400 - 1500. Map. Height: 181 mm (7.12 in). Author: Unknown, Egypt.
ISLAMIC ARCHES at AGRA FORT built by the Mughal emperors in the 1500s AGRA INDIA Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/stock-photo-islamic-arches-at-agra-fort-built-by-the-mughal-emperors-in-the-1500s-24784606.html
RMBC910E–ISLAMIC ARCHES at AGRA FORT built by the Mughal emperors in the 1500s AGRA INDIA
A map showing a network of medieval sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-a-network-of-medieval-sea-trade-routes-the-areas-in-darker-yellow-indicate-the-extent-of-the-islamic-world-in-1500-image352776150.html
RM2BDX9G6–A map showing a network of medieval sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500.
A map showing a network of medieval sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-a-network-of-medieval-sea-trade-routes-the-areas-in-darker-yellow-indicate-the-extent-of-the-islamic-world-in-1500-image353173917.html
RM2BEGCX5–A map showing a network of medieval sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500.
A map showing the route of the Silk Road, which connected East and West between the 2nd century BCE and the 18th century. The areas in darker yellow indicate the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-the-route-of-the-silk-road-which-connected-east-and-west-between-the-2nd-century-bce-and-the-18th-century-the-areas-in-darker-yellow-indicate-the-extent-of-the-islamic-world-in-1500-image353173819.html
RM2BEGCPK–A map showing the route of the Silk Road, which connected East and West between the 2nd century BCE and the 18th century. The areas in darker yellow indicate the extent of the Islamic world in 1500.
A map showing the route of the Silk Road, which connected East and West between the 2nd century BCE and the 18th century. The areas in darker yellow indicate the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-the-route-of-the-silk-road-which-connected-east-and-west-between-the-2nd-century-bce-and-the-18th-century-the-areas-in-darker-yellow-indicate-the-extent-of-the-islamic-world-in-1500-image352776136.html
RM2BDX9FM–A map showing the route of the Silk Road, which connected East and West between the 2nd century BCE and the 18th century. The areas in darker yellow indicate the extent of the Islamic world in 1500.
A map showing a network of medieval trade routes, including the Silk Road (connecting East and West between the 2nd century BCE and the 18th century) and various sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-a-network-of-medieval-trade-routes-including-the-silk-road-connecting-east-and-west-between-the-2nd-century-bce-and-the-18th-century-and-various-sea-trade-routes-the-areas-in-darker-yellow-indicate-the-extent-of-the-islamic-world-in-1500-image353173876.html
RM2BEGCTM–A map showing a network of medieval trade routes, including the Silk Road (connecting East and West between the 2nd century BCE and the 18th century) and various sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500.
A map showing a network of medieval trade routes, including the Silk Road (connecting East and West between the 2nd century BCE and the 18th century) and various sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500. Stock Photohttps://www.alamy.com/licenses-and-pricing/?v=1https://www.alamy.com/a-map-showing-a-network-of-medieval-trade-routes-including-the-silk-road-connecting-east-and-west-between-the-2nd-century-bce-and-the-18th-century-and-various-sea-trade-routes-the-areas-in-darker-yellow-indicate-the-extent-of-the-islamic-world-in-1500-image352776147.html
RM2BDX9G3–A map showing a network of medieval trade routes, including the Silk Road (connecting East and West between the 2nd century BCE and the 18th century) and various sea trade routes. The areas in darker yellow indicate the extent of the Islamic world in 1500.
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