RM2RD803C–The view of Stepanakert, Nagorno-Karabakh during daytime. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8006–The exterior of the Ghazanchetsots Cathedral in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800C–The exterior of the Ghazanchetsots Cathedral in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800F–The view of mountains outside the town of Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800N–Soldiers seen on the street of Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8013–The architecture of Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8016–The interior of Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD801F–The exterior of Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8019–General view of mountains in the town of Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800T–A man seen at one of the mountains in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXB–A soldier seen walking on the street of Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8014–The exterior of Karabakh's Presidential Building at the Renaissance Square of Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXH–The bank of Artsakh seen at the roundabout in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXN–People seen walking along the street of Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD803H–General view of Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800A–General view of Honut Canyon Natural Reserve in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800X–General view of Nagorno-Karabakh from a mountain in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8015–Locals seen outside Artsakh State University in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD801B–Two children seen talking at Renaissance Square in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD803D–A priest seen inside Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD801D–Children seen running outside the Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8017–General view of Christian Cross located on a mountain in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD801E–Several locals seen at the top of a mountain during afternoon in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8008–A local seen at the 'Umbrella Waterfall' in Honut Canyon Natural Reserve of Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800M–A close shot of the exterior of the Ghazanchetsots Cathedral, or the 'White Church', in Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXJ–A woman seen walking past a store on the street of Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXD–A toddler playing at a water fountain outside Artsakh State University, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD801A–A statue seen in front of a construction site in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD801G–A lady seen preparing food outside Dadivank, an Armenian Apostolic monastery, in Kalbajar, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800H–A toddler seen playing on a swing at the Honut Canyon Natural Reserve of Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8012–A senior soldier seen next to a Christian Cross located on a mountain in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXR–General view of Stepanakert, Nagorno-Karabakh, from the country’s landmark, Papik Tatik, a sculpture that means “grandma and grandpa” and “we are our mountains”. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8011–Two soldiers seen walking past a row of Karabakh flags lining outside the Presidential Building in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXT–A man seen walking along the street of Stepanakert, Nagorno-Karabakh, where it is lined with posters of promoting the 2019 CONIFA European Football Cup. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800R–General view of Stepanakert Republican Stadium where the 2019 European Football Championship under ConIFA was hosted in Stepanakert, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD8010–A banner at the Renaissance Square of Stepanakert, Nagorno-Karabakh, seen showing a group of performers wearing the flag of Karabakh at a show. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD7YXW–General view of Stepanakert, Nagorno-Karabakh, from the country’s landmark, Papik Tatik, a sculpture that means “grandma and grandpa” and “we are our mountains”. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800D–The exterior of Saint John the Baptist Church, or commonly referred as Kanach Zham and the 'Green Church' is seen up the hill of the Ghazanchetsots Cathedral in the area of Shusha, Nagorno Karbakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800B–Flowers seen placed above the display stone that celebrates the captured Azerbaijani tank by Karabakh people during the First Nagorno-Karabakh War in 1988. The tank is now situated outside the town of Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2RD800K–A flower is seen placed on an Azerbaijani tank captured by soldiers from Karabakh. during the First Nagorno-Karabakh War in 1988. The tank is considered a victory for Karabakh and now situated outside the town of Shusha, Nagorno-Karabakh. The unrecognised yet de facto independent country in South Caucasus, Nagorno-Karabakh (also known as Artsakh) has been in the longest-running territorial dispute between Azerbaijan and Armenia in post-Soviet Eurasia since the collapse of Soviet Union. It is mainly populated by ethnic Armenians.
RM2T46KKB–A young man is walking by the café entrance with Halloween decorations in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KK3–Women are walking by the café entrance with Halloween decorations in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KJX–A woman is walking by the cafe entrance with Halloween decorations in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KMT–A little girl with a Halloween makeup posing during the Halloween party. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KMX–Children with a coach wearing costumes during the Halloween party. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KN9–A little girl with a Halloween makeup posing during the Halloween party. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KK8–A woman is walking by the café entrance with Halloween decorations in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KN6–Children with a coach wearing costumes and trying to howling during the Halloween party. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KN2–A Halloween decoration (statue of Death) placed at the café entrance in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KMM–Halloween decorations are seen placed at the café entrance in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KJY–Halloween decorations are seen placed at the café entrance in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KMW–Halloween decorations are seen placed at the café entrance in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KNF–Local residents are walking by the café entrance with Halloween decoration (statue of Death) in Zaporizhzhia Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KN5–Young girls are taking a photo with Halloween decorations at the café entrance in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KKK–Local residents are walking by the café entrance with Halloween decorations in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against of “going to the side of the evil” for one night. Halloween of Celtic origi
RM2T46KN8–A little girl with a Halloween makeup posing with a natural pumpkin during the Halloween party. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KRA–A little girl with a Halloween makeup pretending she is a zombie during the Halloween party. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
RM2T46KJA–A Ukrainian army soldier is walking by the shop entrance with Halloween decorations in Zaporizhzhia. Halloween of Celtic origin came to Ukraine after the collapse of the Soviet Union. From that time the Ukrainians took over the tradition from other countries to dress in creepy costumes, to cut out the main attribute of this holiday - the pumpkin and to collect the candies among the neighbors. The modern Orthodox Church is still condemning this holiday, but every year in Ukraine are more and more young people who aren't against “going to the side of the evil” for one night.
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