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RMDYDA74–Monument of King Mangrai, founder of the Lan Na Kingdom or Lanna Kingdom, Mengrai monument, Chiang Rai, Northern Thailand
RM2B02EE4–Inthanon, Chao (King) of Chiang Mai, 1871-1897 was the seventh lord of the Chao Chet Ton Dynasty that ruled Chiang Mai and the former Lan Na Kingdom as a tributary of the Siamese Chakri Dynasty in Bangkok from 1775 to 1939.
RF2HTTBE7–Art inspired by Dish, 14th–mid-16th century, Thailand, Earthenware with underglaze iron-brown decoration (Kalong ware), H. 2 in. (5.1 cm); Diam. 8 1/4 in. (21 cm), Ceramics, Ceramics were produced in some number in the kingdom of Lan Na centered in northern Thailand. More than 200, Classic works modernized by Artotop with a splash of modernity. Shapes, color and value, eye-catching visual impact on art. Emotions through freedom of artworks in a contemporary way. A timeless message pursuing a wildly creative new direction. Artists turning to the digital medium and creating the Artotop NFT
RM2EXX5YT–from left: Dr. Ste¬? Phan HOLTHOFF-PFOERTNER, Holt¬? Hoff-Pfv? Rt¬? Ner, minister for federal and Eu¬? Ro¬? Pa¬? An¬? Ge¬ le ¬? Gen¬? Are called as¬? Inter¬? Na¬? Tio¬? Na¬? Les des Lan¬? Des Nord¬? Rhein-West¬? Fa¬? Len, Jill GALLARD, GBR, British Ambassador to Germany, Ambassador of the United Kingdom, UK switch on the projection, picture date to kick off the anniversary year of 75 years of relations between North Rhine-Westphalia and the United Kingdom, facade projection of the joint logo 'Aû75 YEARS # Freundship‚Aú on the Duesseldorfer Rheinuferpromenade, 02.03.2021. ¬ | usage worldwide
RM2HHRRHK–Dish 14th–mid-16th century Thailand Ceramics were produced in some number in the kingdom of Lan Na centered in northern Thailand. More than 200 kilns have been found in the vicinity of Kalong to the east of the Mae Lo River, situated halfway between Chiang Rai and Chiang Mai. Clay in the area is characterized by a high percentage of kaolin producing thinly potted, elegant off-white or buff bodies. Kalong wares are characterized by their freely painted underglaze designs in iron brown. These are often floral or other images drawn from the natural world. The lively decoration on this dish is som
RMCF5X8E–Perspective view along the length of a pier at Blackpool. The town is believed to get its name from a drainage channel which ran
RMKC5ADG–Dish, 14th–mid-16th century, Thailand, Earthenware with underglaze iron-brown decoration (Kalong ware), H. 2 in. (5.1 cm); Diam
RM2B02EE1–Inthanon, Chao (King) of Chiang Mai, 1871-1897 was the seventh lord of the Chao Chet Ton Dynasty that ruled Chiang Mai and the former Lan Na Kingdom as a tributary of the Siamese Chakri Dynasty in Bangkok from 1775 to 1939.
RM2EXX60E–from left: Dr. Ste¬? Phan HOLTHOFF-PFOERTNER, Holt¬? Hoff-Pfv? Rt¬? Ner, minister for federal and Eu¬? Ro¬? Pa¬? An¬? Ge¬ le ¬? Gen¬? Are called as¬? Inter¬? Na¬? Tio¬? Na¬? Les des Lan¬? Des Nord¬? Rhein-West¬? Fa¬? Len, Jill GALLARD, GBR, British Ambassador to Germany, Ambassador of the United Kingdom, UK switch on the projection, picture date to kick off the anniversary year of 75 years of relations between North Rhine-Westphalia and the United Kingdom, facade projection of the joint logo 'Aû75 YEARS # Freundship‚Aú on the Duesseldorfer Rheinuferpromenade, 02.03.2021. ¬ | usage worldwide
RM2B02EDY–Inthanon, Chao (King) of Chiang Mai, 1871-1897 was the seventh lord of the Chao Chet Ton Dynasty that ruled Chiang Mai and the former Lan Na Kingdom as a tributary of the Siamese Chakri Dynasty in Bangkok from 1775 to 1939.
RM2EXX60M–from left: Dr. Ste¬? Phan HOLTHOFF-PFOERTNER, Holt¬? Hoff-Pfv? Rt¬? Ner, minister for federal and Eu¬? Ro¬? Pa¬? An¬? Ge¬ le ¬? Gen¬? Are called as¬? Inter¬? Na¬? Tio¬? Na¬? Les des Lan¬? Des Nord¬? Rhein-West¬? Fa¬? Len, Jill GALLARD, GBR, British Ambassador to Germany, Ambassador of the United Kingdom, UK switch on the projection, picture date to kick off the anniversary year of 75 years of relations between North Rhine-Westphalia and the United Kingdom, facade projection of the joint logo 'Aû75 YEARS # Freundship‚Aú on the Duesseldorfer Rheinuferpromenade, 02.03.2021. ¬ | usage worldwide
RM2B013P1–Thailand: Elephants adorning the main chedi, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013NT–Thailand: The main chedi, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013P0–Thailand: The main chedi, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013P7–Thailand: Naga on the main chedi, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013P2–Thailand: Phra Viharn Chatumuk Boraphachan, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B025AW–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BP–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BX–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B0259M–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B0259H–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BY–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B0259F–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BT–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025AT–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025C1–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025AP–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B0259J–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B0259G–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025AC–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025AN–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025AK–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BR–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025AE–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B0259K–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BE–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BB–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BD–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B025BF–The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797. Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.
RM2B013P5–Thailand: Nagas and small shrine in front of the main chedi, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013P3–Thailand: Nagas and small shrine in front of the main chedi, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013NW–Thailand: Lanna-style ubosot within the Wat Chedi Luang complex, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B013NX–Thailand: Lanna-style ubosot within the Wat Chedi Luang complex, Wat Chedi Luang, Chiang Mai. Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple.
RM2B03224–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B01JM8–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B01JM6–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029HE–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029H7–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029HA–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029H8–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029H6–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029HH–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029HJ–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B029HD–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B02910–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B028H5–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B028H8–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northe
RM2B0257P–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B0257T–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02589–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02588–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02581–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B0257Y–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02585–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B0257X–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B0258E–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02587–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B0258A–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02586–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B0258B–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B02582–Wat Chedi Luang translates literally from the Thai as ‘Monastery of the Great Stupa’. Construction of the temple began at the end of the 14th century when the Lan Na Kingdom was in its prime. King Saen Muang Ma (1385-1401) intended it as the site of a great reliquary to enshrine the ashes of his father, King Ku Na (1355-85). Today it is the the site of the Lak Muang or City Pillar. The annual Inthakin ceremony occurs within the confines of the temple. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai or 'Chiangmai', is the largest and most culturally significant city in norther
RM2B029PA–Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them. The huge chedi t